学英语作文

2022-09-10 其他类英语作文

  在平平淡淡的日常中,大家都经常看到作文的身影吧,写作文是培养人们的观察力、联想力、想象力、思考力和记忆力的重要手段。相信写作文是一个让许多人都头痛的问题,以下是小编为大家收集的学英语作文9篇,欢迎大家借鉴与参考,希望对大家有所帮助。

学英语作文 篇1

  Online open courses are gaining popularity in recent years. Following globally famous universities like Yale and Harvard, some universities in China have also started to offer online open courses. Those courses have attracted people from all classes with different occupations.

  The courses have brought many benefits to people. Many of the courses are provided by universities in foreign countries, and thus offer fresh ideas to us. Through them, we can keep up with what people are thinking all over the world. But that can also be a problem. Some of the courses may not be very suitable for Chinese students because of cultural differences and may cause chaos on Chinese campus.

  In my opinion, online open course is useful and we should make use of it to broaden our horizons. But we should also remember to have our own thinking and not be brainwashed by improper ideas.

学英语作文 篇2

  其实每个人最了解的人就是你自己,包括自己的家庭,自己的朋友,自己的性格,爱好等等。其实一篇描写自己的作文也可以算作是一个简单的自我介绍,用英语写出来,让别人通过你的'写作,对你这个人有所了解。小学生的世界其实是非常单纯的。大家在写描写自己的英语作文的时候可以把作文分成三段。第一段写自己的名字,性别,爱好。第二段写你的家庭,包括你家有几口人,爸爸妈妈是做什么的。第三段可以写一些自己的感受,比如说你很高兴有一个这样幸福的家庭。

  作为小学生来说,想要得到一篇高分的作文很简单,只要你的语句通顺,时态运用的正确,没有错别的单词在文章里面,最重要的是你写的内容与题目相符,这样你的作文分数一定是差不了的。

学英语作文 篇3

  一提到我教爸爸学英语,妈妈就会乐得前仰后合……这事还要从我上二级第二学期说起。有一天,一听到英语就害怕的爸爸忽然让我教他英语。我觉得很好玩儿,就乐呵呵的.拿出英语书,学着老师的样子,把书翻开,压一压。然后指着一个单词问爸爸:“这个单词怎么读?”爸爸一脸正经的说:“老师,您什么都没教我,我怎么读呀?”妈妈在旁边看着我们,忍着不笑出声来。这时妈妈问我:“你喝水吗?”我受到了一点启发,想了想说:“水是water。”爸爸点点头,“water,water!”虽然发音有点儿不准,但也是会了。接着我又教爸爸apple,爸爸问我:“‘挨剖’是什么意思?”我说:“不是‘挨剖’,是apple,苹果的意思。”爸爸说:“哦,apple,apple,不是‘挨剖’”我问爸爸,您还想学什么?爸爸说:“今天就学到这里吧,我快累死了!”妈妈在一旁笑着说:“刚学两个就累啦?”“日积月累嘛,肯定能学好的。”爸爸说。

  你还别说,爸爸现在的英语水平还真有很大的提高呢!

学英语作文 篇4

  Every person has his own idol when they are very young. They adore the idols so much and dream to be as strong as them one day. But only a few people can achieve this goal. The young talented swimming star Joseph Schooling defeated his idol Michael Phelps and shocked the world.

  每个人在自己小的时候都有自己的偶像。他们崇拜自己的偶像,梦想有朝一日能够成为像他们那样强大的人。但是只有少数人可以实现这一目标。年轻有才华的游泳明星约瑟夫·斯库林打败了他的偶像迈克尔·菲尔普斯,震惊了世界。

  Almost everybody knows Michael Phelps, who is one of the greatest male swimmers in the world. Michale is a legend and he has won 22 golden medals in the last 3 Olympic Games. Though he is not young anymore, he still in the top. When everybody was ready to cheer for Michael to win his 23rd golden medal, a young guy surpassed Michael and finally defeated this great man.

  几乎每个人都认识迈克尔·菲尔普斯,他是世界上最伟大的男游泳运动员之一。迈克尔是一个传奇,在过去的3届奥运会中,他赢得了22枚金牌。虽然他现在不再年轻了,但他仍然处于顶尖水平。在每个人都在准备为迈克尔赢得他人生中的第23金牌欢呼时,一个年轻人超越了迈克尔,打败了这个伟大的运动员。

  When the result came out, the world was shocked. Michael got the second place and the first place was taken by a unknown guy. His name is Joseph Schoolings and he won the first goden medal for Singapore. When he was interviewed, he told people that Michael was his idol when he was very young. He defeated his idol. How crazy it is. The power of idol makes this boy successful.

  当比赛结果出来的时候,大家都非常震惊,迈克尔获得第二名,赢得第一名的是一个不出名的小伙子。他叫约瑟夫斯·库林,他为新加坡赢得了一枚金牌。采访时,他告诉大家再他很小的'时候迈克尔是他的偶像。他击败了他的偶像,是多么的疯狂。偶像的力量让这个男孩获得成功。

学英语作文 篇5

  My Spring Festival was great. Before the Chinese New Year, my families were all going to my grandparents’. Many of my relatives there were playing all the night. At night, we set off firecrackers. The voice was very loud, cars parked far from us were sounding. Maybe they feared the voice too.

  The first day of the Chinese New Year, we all got up early. We said “Happy New Year!” or “Good luck this year!” to each other and get money from them. We visited our relatives all day. That made me feel very tired but very happy because I also can get money.

  The second day of the New Year, I slept during the morning. In the afternoon, I went to the beautiful countryside, and visited the Yi River, it is very wide, about 1 kilometer.

  Next day, we left my grandparents’ home for Qingdao. The expressway had been frozen. It was terrible! So we could only run by at a slow speed. This festival was great, I love Spring Festival!

学英语作文 篇6

  Everywhere you go,you’ll see people, male or female,old or young,wearing jeans.Indeed ,jeans have grown more and more popular since the first pair was born.

  无论你走到哪里,你都会看到人们,无论男女,老或少,都穿着牛仔裤。的确,自从第一条面世以来,牛仔裤变得越来越受欢迎。

  In newspapers and magazines or on TV you often come across such ads as “Buy these jeans they are cheap. Buy them — they are hard wearing. Buy them — they are comfortable.”I think there is no cheating in these ads.

  在报纸、杂志或电视上,你经常会看到这样的广告:“买这些牛仔裤,它们很便宜。买它们——它们很耐磨。买它们——它们很舒服。”我认为这些广告没有骗人。

  In the first place, jeans are so cheap that almost everyone can afford to buy a pair, especially for students and wage earners.No one would not pay less and get more.

  首先,牛仔裤非常便宜,几乎每个人都买得起一条,尤其是对学生和工薪阶层来说。没有人会支付得更少,没有人会得到更多。

  That jeans wear well and wash well is their second superiority to other kinds of trousers. Wherever you go and whatever you do , you’ll find jeans your good companion.Made of pure cotton, jeans are very comfortable.What is more, they produce a good image and make you look casual, sporty,tough,elegant and sophisticated.

  牛仔裤很好穿也很好洗,相比其他种类的.裤子,这是它们的第二大优势。无论你去哪里,无论你做什么,你都会发现牛仔裤是你的好伴侣。纯棉的,牛仔裤很舒适。更有甚者,它们为你创造一个好形象,让你看起来休闲、运动、坚韧、优雅和成熟。

  Modern fashions come and go quickly,but, thanks to Levi Strauss, jeans always remain people’s first choice.

  现代的时尚潮流来得快去得也快,但是,多亏了李维·斯特劳斯,牛仔裤一直是人们的首选。

学英语作文 篇7

  Yesterday my teacher told us that there was a typhoon.

  In the middle night,the wind blowed harder and the rain came down harder,too.

  This morning the typhoon had already left.

  Jenny的文章:

  Yesterday my teacher told us that there was a typhoon and I was so scared of it.After dinner we prepared some candles and lighters in case there was no eletricity.And then we were just sitting in the living room and watching the news about the typhoon.

  In the middle night,the wind blowed harder and the rain came down harder,too.The trees outside were blowed by the strong wind and batter a lot.The sounds outside was very loud and scary.Sometimes I could hear an ambulance driving by I hope it was not someone hit by an object.

  This morning the typhoon had already left.My grandfather and I decided to take a walk around the neighborhood.Some trees fail down,some cars were damaged and some houses were damaged,too.But my father's car,my house and my family are fine.

  Thank god!

学英语作文 篇8

  it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.

  a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.

  it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.

  l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.

  it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.

  the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.

  add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.

  after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.

学英语作文 篇9

  In our country, there are plenty of delicious foods. They are popular among Chinese people. I like eating very much. There are many food I like, such as chicken, fish, beef, tofu, noodle and so on. Among them, fish and tofu are the food I like most. Fish is delicious as well as rich in nutrition. It's good to our health. There are various cooking methods and I think the simplest way is the best one.

  Tofu is my favorite as well. It can be cooked with many other dishes. Different tastes combine with each other to make the food more delicious.

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