“清明”是夏历二十四节气之一，中国广大地区有在清明之日进行祭祖、扫墓、踏青的习俗，逐渐演变为华人以扫墓、祭拜等形式纪念祖先的一个中国传统节日。下面是小编分享的清明节英语简单手抄报。
清明节英语简单手抄报
清明节英语简单手抄报的内容（一）
Ching Ming festival is a traditional Chinese festival, has a history of two thousand five hundred years; Its main traditional cultural activities are: grave, outing, cockfighting, swing, play mat, pull hook, tug-of-war), etc. The members (the grave), is very old. Tomb-sweeping day, as a traditional culture, it is a full of mysterious colorific festival, on this day, the pedestrians on the road are missing people who died, to express their respect and grief!
Ching Ming festival, in hainan many locals call it the "qingming festival". Middle age the qingming festival is very important, if not as a legal holiday, they will also take time to go home "qingming festival". This suggests that the qingming festival has become a culture, become a man of the late express a way of missing loved ones.
Qingming festival, is a kind of Chinese traditional culture recognition and respect. Qingming festival is very important in the ancient tradition of a festival, is also the most important festival of festivals, was the day of ancestor worship and the grave. This grave, the shrine of the dead an activity. The han nationality and some minority are mostly in the tombs. According to the old tradition, the grave, people to carry goods such as especially fruit, paper money to the grave, will be food for offering in the family tomb, then paper incineration, new soil up to the grave, fold a few branches pale green branches ed in the grave, and then salute kowtow worship, finally eat especially home. The tang dynasty poet tu mu's poem "qingming" : "rains fall heavily as qingming comes, and passers-by with lowered spirits go. Restaurant where? Boy pointed apricot blossom village." Write the tomb-sweeping day is special atmosphere. Until today, tomb-sweeping day ancestor worship, mourning the late relatives customs still prevail. And the more brought to the attention of the people.
Chinese is influenced by its culture, make clear the Chinese memorial ancestors festival. Ancestor worship in qingming festival people are back, this is a kind of culture, a kind of habit.
清明节是中国传统的节日，有两千五百年的历史;它主要的传统文化活动有：上坟、踏青、斗鸡子、荡秋千、打毯、牵钩(拔河)等。其中上坟(即扫墓)之俗，是很古老的。清明节，它作为传统文化，是个布满神秘色彩的节日,在这个日子里,路上的行人都在思念去世的人们，表达对他们的尊重与哀思!
过清明节，在海南的许多本地人中称其为“做清明”。中年人对清明节十分看重，即使不是作为法定假日，他们也会抽空回老家“做清明”。这说明清明节已经成为了一种文化，成为了一种后人对已故之亲人表达思念的一种方式。
清明，是中国传统文化的一种认可及尊重。清明是古人传统习俗中十分重要的一个节日，也是最重要的祭奠节日，是祭祖和扫墓的日子。扫墓俗称上坟，祭奠死者的一种活动。汉族和一些少数民族大多都是在清明节扫墓。按照旧的习俗，扫墓时，人们要携带酒食果品、纸钱等物品到墓地，将食物供祭在亲人墓前，再将纸钱焚化，为坟墓培上新土，折几枝嫩绿的新枝插在坟上，然后叩头行礼祭拜，最后吃掉酒食回家。唐代诗人杜牧的诗《清明》：“清明时节雨纷纷，路上行人欲断魂。借问酒家何处有?牧童遥指杏花村。”写出了清明节的非凡气氛。直到今天，清明节祭拜祖先，悼念已逝的'亲人的习俗仍很盛行。而且越加受到人们的重视。
中国人受自身文化的影响，使清明成为了国人追思先祖的节日。在清明人们纷纷回乡祭拜祖先，这已是一种文化，一种习惯。
清明节英语简单手抄报的内容（二）
Today is April 5, ching Ming festival.
My father and I went back to the countryside hometown for ancestor's grave. We came to the ancestral grave, dad with his shovel the tombs to repair, and then put the tribute to the grave, took me to the ancestors on three head, got up and down a bowl of wine, spilled a circle around the tombs. In the grave, we walk in the mountains You'll also be able to contribute, on a mountain high, there are lush trees, there are green grass, there are clear lakes, beautiful!
On the way home, winter jasmine, plum and cherry blossoms are scrambling to in full bloom, fragrance of flowers floating around, a lot of visitors to take photos in front of the flower, laughing faces as beautiful as flowers, how happy ah! Dad told me: tomb-sweeping day is our memory of martyrs, ancestor worship festival, festival is blooming, play for an outing. He told me the martyrs brave fight, fear no sacrifice revolutionary story. I listened to the very touched, it is our predecessors bloody sweat, hard working, just have our good life today, so we should cherish the happy life today, study hard, healthy growth, grow up contribution strength, serve the country!
今天是四月五日，清明节。
我和爸爸回到了乡下老家给祖先上坟。我们来到了祖先的坟前，爸爸用铁锨把坟茔修缮了一番，然后把带来的贡品放到坟前，带着我给祖先磕了三个头，起身倒了一碗酒，围绕坟茔洒了一圈。上完坟，我们就在山里踏青游玩，高高的山上，有茂盛的树林，有绿绿的青草，还有清澈的湖水，漂亮极了!
回家的路上，迎春花、梨花、樱花争相盛开，花香四处飘荡，好多游人在花前拍照留影，一张张笑脸和鲜花一样漂亮，多么幸福呀!爸爸告诉我:清明节是我们缅怀先烈、祭拜祖先的节日，也是春暖花开、游玩踏青的节日。他还给我讲了先烈们英勇战斗、不怕牺牲的革命故事。我听了很感动，正是先辈们流血流汗、艰辛创业，才有我们今天的美好生活，所以我们要好好珍惜今天的幸福生活，努力学习、健康成长，长大了贡献力量、报效国家!
清明节的由来与习俗
年年清明年年过，扫墓踏青祭祖宗。虽然人们年年过清明，但是对于清明节的由来和传说，知道的人却并不多。
相传春秋战国时代，晋献公的妃子骊姬为了让自己的儿子奚齐继位，就设毒计逼杀太子申生。申生自杀后，他的弟弟重耳，为了躲避祸害，被逼流亡出走。在流亡期间，重耳受尽了屈辱。原来跟着他一道出奔的臣子，大多陆陆续续各奔前程去了。只剩下五个忠心耿耿的臣子，一直追随着他。其中一人叫介子推，有一次在逃亡途中，重耳饿晕了过去，介子推就从自己的腿上割下一块肉，用火烤熟后送给重耳吃。重耳吃后渐渐恢复了精神。当重耳发现肉是介子推从自己腿上割下来的时候，感激地流下了眼泪。
十九年后，重耳回国做了君主，就是著名的春秋五霸之一的晋文公。晋文公执政后，对那些和他同甘共苦的臣子大加封赏，唯独忘了介子推。《史记》中记载，这时，当初一道逃亡的其他几人非常同情介子推的遭遇，为他叫屈，在宫门上写道：“龙欲上天，五蛇为辅。龙已升云，四蛇各入其宇，一蛇独怨，终不见处所。”晋文公看到后，猛然忆起旧事，心中有愧，马上差人去请介子推上朝接受封赏。可是，差人去了几趟，介子推都不来。晋文公只好亲自去请。当晋文公来到介子推家时，只见大门紧闭。介子推不愿接受封赏，已经背着老母躲进了绵山。
晋文公便让他的御林军上绵山搜索。这样大一座山，林深草茂的，要找两个人谈何容易，结果没有找到。于是，有人出了个主意：介子推是个孝子，放火烧山，三面点火，留下一方，这样，大火起时，介子推就会背着他的老母亲走出来了。于是，晋文公下令放火烧山。谁料想，大火烧遍绵山终究还是没有逼出介子推。
大火熄灭后，晋文公上山一看，介子推母子俩背靠着一棵烧焦的大柳树已经死了。望着介子推的尸体，晋文公哭拜了一阵后，在安葬他们的遗体时，发现介子推用脊梁堵着的那个柳树洞里好像有什么东西。掏出一看，原来是片衣襟，上面题了一首血诗：
“割肉奉君尽丹心，但愿主公常清明。
柳下作鬼终不见，强似伴君作谏臣。
倘若主公心有我，忆我之时常自省。
臣在九泉心无愧，勤政清明复清明。”
晋文公将血书藏入袖中，然后把介子推和他的母亲分别安葬在了那棵烧焦的大柳树下。为了纪念介子推和记住自己的过错，晋文公下令把绵山改为“介山”，在山上建立祠堂，并把放火烧山的这一天定为寒食节，晓谕全国，每年这天禁忌烟火，只吃寒食。
第二年，晋文公领着群臣，素服徒步登山祭奠，表示哀悼。行至坟前，只见那棵老柳树死而复活，绿枝随风飘舞。晋文公望着复活的老柳树，像看见了介子推一样。他敬重地走到跟前折了一根柳枝，编了一个圈儿戴在头上。这就是清明节人们戴柳帽的来由。祭扫一番后，晋文公把复活的老柳树赐名为“清明柳”，又把这天定为清明节。
此后，寒食、清明成了全国百姓的隆重节日，届时，人们即不生火做饭，只吃冷食。并折柳条编成圈儿戴在头上，把柳枝插在房前屋后，以表示怀念。寒食节原本是在清明的头一天，后来逐渐合而为一，成了现在的清明节。
清明节也是我国的二十四节气之一。由于二十四节气比较客观地反映了一年四季气温、降雨、物候等方面的变化，不仅古代劳动人民，就是现在，不少地区的乡亲们仍用它来安排农事活动。清明一到，气温升高，雨量增多，正是春耕春种的大好时节。故有“清明前后，点瓜种豆”、“植树造林，莫过清明”的农谚。
但是，清明作为节日，与纯粹的节气又有所不同。节气是我国物候变化、时令顺序的标志，而节日则包含着一定的风俗活动和某种纪念意义。清明节是我国的传统节日，除了包涵物候变化、时令顺序外，还包括祭祖、扫墓、踏青等活动。
清明节，又叫踏青节，按阳历来说，它是在每年的4月4日至6日之间，正是春光明媚草木吐绿的时节，也是人们春游（古代叫踏青）的好时候，所以古人有清明踏青，并开展一系列体育活动的习俗，是一个非常热闹而又别有韵味的节日。
唐代著名诗人杜牧的《清明》这首诗：“清明时节雨纷纷，路上行人欲断魂。借问酒家何处有？牧童遥指杏花村。”即描写出了清明节热闹的独特气氛。现在，扫墓、祭祀、踏青成了清明节最重要的三大主题。
Every year, tomb sweeping and outing are held every year. Although people celebrate Qingming Festival every year, few people know the origin and legend of Qingming Festival.
It is said that in the spring and Autumn period and the Warring States period, Li Ji, the concubine of Duke Xian of Jin, set up a poisonous plan to force the prince Shen Sheng to kill in order to let her son Xi Qi succeed to the throne. After Shensheng committed suicide, his brother Chong'er was forced to flee from exile in order to avoid disasters. During his exile, Chong Er suffered humiliation. It turned out that most of the ministers who ran with him went their own way. There were only five loyal ministers who followed him all the time. One of them is Jie Zitui. Once, on the way to escape, Chong Er fainted from hunger. Jie Zitui cut a piece of meat from his leg, roasted it with fire and gave it to Chong Er to eat. Chonger gradually recovered after eating. When Chong Er found that the meat was cut from his leg by meson push, he shed tears of gratitude.
Nineteen years later, Chong'er returned home and became a monarch, the Duke of Wen of Jin, one of the famous five bullies in the spring and Autumn period. After Duke Wen of Jin came to power, he rewarded those ministers who shared weal and woe with him, but forgot Jie Zitui. According to the records of the historian, at this time, several other people who fled together at the beginning of the day sympathized with Jie Zitui's experience and cried for his grievances. They wrote on the gate of the palace: "the Dragon wants to go to heaven, supplemented by five snakes. The dragon has risen to the cloud, the four snakes each enter their universe, and one snake complains alone, and finally disappears." When Duke Wen of Jin saw it, he suddenly remembered the old story and felt guilty. He immediately sent someone to ask Jie Zitui to go up to the court to accept the reward. However, after several trips, Jie Zitui didn't come. Duke Wen of Jin had to invite him in person. When Duke Wen of Jin came to Jie Zitui's house, he saw the door closed. Jie Zitui didn't want to accept the reward, so he hid in Mianshan behind his mother's back.
Duke Wen of Jin asked his imperial army to search Mianshan. Such a big mountain, with deep forests and lush grass, it was not easy to find two people, but we didn't find them. So someone came up with an idea: Jie Zitui was a filial son. He set fire to the mountain on three sides and left one side. In this way, when the fire broke out, Jie Zitui would come out behind his old mother. Therefore, Duke Wen of Jin ordered to set fire to the mountain. Who would have expected that the fire burned all over Mianshan and did not force Jie Zitui after all.
After the fire was extinguished, Duke Wen of Jin went up the mountain and saw that Jie Zitui's mother and son were dead with their backs against a charred willow. Looking at Jie Zitui's body, Duke Wen of Jin cried and worshipped for a while. When burying their bodies, he found that there seemed to be something in the willow hole blocked by Jie Zitui's spine. When I took it out, it turned out to be a skirt with a blood poem on it:
"I'm willing to give you my heart. I hope the Lord will always be clear and bright.
It's better for Liu Xia to be a ghost and disappear than to be an admonitory minister with the king.
If the Lord has me, remember me and always reflect on myself.
I have a clear conscience in Jiuquan, and I am diligent and clear-minded. "
Duke Wen of Jin hid the blood book in his sleeve, and then buried Jie Zitui and his mother under the charred willow tree. In order to commemorate Jie Zitui and remember his mistakes, Duke Wen of Jin ordered to change Mianshan into "Jieshan", establish ancestral halls on the mountain, and set the day of setting fire to the mountain as the cold food festival. He told the whole country that fireworks are forbidden and only cold food is eaten on this day every year.
The next year, Duke Wen of Jin led his officials to climb the mountain in plain clothes to express his condolences. Walking to the grave, I saw the old willow dead and resurrected, and the green branches fluttering in the wind. Duke Wen of Jin looked at the resurrected old willow as if he had seen Jie Zitui. He respectfully walked up to him, folded a willow branch, made a circle and put it on his head. This is why people wear willow hats on Qingming Festival. After a sweep, Duke Wen of Jin named the resurrected old willow "Qingming willow" and designated this day as Qingming Festival.
Since then, people will only cook cold food during the national festival. And fold the wicker into a circle and wear it on your head. Insert the wicker in front of and behind the house to show your memory. The cold food festival was originally on the first day of Qingming Festival. Later, it gradually merged into one and became the current Qingming Festival.
Qingming Festival is also one of the 24 solar terms in China. Because the 24 solar terms objectively reflect the changes in temperature, rainfall and phenology throughout the year, it is still used by villagers in many areas to arrange agricultural activities, not only the ancient working people, but also now. As soon as the Tomb Sweeping Day comes, the temperature rises and the rainfall increases, which is a good time for spring farming and spring planting. Therefore, there are agricultural proverbs such as "before and after the Qingming Festival, point melons and seed beans", "afforestation is better than the Qingming Festival".
However, as a festival, Qingming Festival is different from pure solar terms. Solar terms are the symbol of phenological changes and seasonal order in China, while festivals contain certain customs and activities and some commemorative significance. Qingming Festival is a traditional festival in China. In addition to phenological changes and seasonal order, it also includes ancestor worship, tomb sweeping, outing and other activities.
Qingming Festival, also known as outing Festival, according to the Gregorian calendar, it is between April 4 and 6 every year. It is the season of beautiful spring and green vegetation. It is also a good time for people's spring outing (called outing in ancient times). Therefore, the ancients had the custom of Qingming outing and carrying out a series of sports activities. It is a very lively and unique festival.
Du Mu, a famous poet of the Tang Dynasty, wrote a poem in Qingming: "it rains in succession during the Qingming Festival, and pedestrians on the road want to break their souls. Excuse me, where is the restaurant? The shepherd boy points to Xinghua village in the distance." That is, it depicts the lively and unique atmosphere of the Qingming Festival. Now, tomb sweeping, sacrifice and outing have become the three most important themes of Qingming Festival.
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